Edwin Howland Blashfield’s Paintings
The position of Edwin Howland Blashfield’s decorations in the collar and lantern of the dome is the noblest and most inspiring in the Library. They are literally and obviously the crowning glory of the building and put the final touch on the whole decorative scheme of the interior. The visitor will see how, without them, not a painting in the building would seem to remain solidly and easily in its place, for they occupy not only the highest but the exact central point of the Library, to which, in a sense, every other is nearly relative.
Blashfield was almost certainly drawn to select some subject as he has here chosen: the Evolution of Civilization, the records of which it is the function of a great library to gather and preserve.
The ceiling of the lantern is sky and air, against which, as a background, floats the beautiful female figure representing Human Understanding, lifting her veil and looking upward from Finite Intellectual Achievement (typified in the circle of figures and the collar) to that which is beyond; in a word, Intellectual Progress looking upward and forward. She is attended by two cherubs; one holds the book of wisdom and knowledge, the other seems, by his gesture, to be encouraging those needs to persist in their struggle toward perfection.
The decoration of the collar consists of a ring of twelve seated figures, male and female, ranged against a wall of mosaic patterning. They are of colossal size, measuring, as they sit, about ten feet in height. They represent the twelve countries, or epics, which have contributed most to the development of present-day civilization in this country. Beside each is a tablet, decorated with palms, on which is inscribed the name of the country typified, and below this, on a continuous banderole or streamer, is the name of some cheese or typical contribution of that country to the sum of human excellence. The figures follow one another in chronological order, beginning, appropriately enough, at the east, the East being the cradle of civilization. List is as follows: Egypt, typifying Written Records; Judea, Religion; Greece, Philosophy; Rome, Administration; Islam, Physics; The Middle Ages, Modern Languages; Italy, the Fine Arts; Germany, the Art of Printing; Spain, Discovery; England, Literature; France, Emancipation; and America, Science.
Each figure is winged, as representing an ideal, but the wings, which overlapped regularly throughout, serve mainly to unite the composition in the continuous whole and in no case have been allowed to hamper the artist in his effort to make each figure the picture of a living, breathing man or woman. Four of the twelve figures, it will be observed, stand out more conspicuously than the rest because of the lighter tone of their drapery: Egypt, Rome, Italy, and England. They occupy respectively the East, South, West, and North points in the decoration and furnish another instance of the stress that has been laid, throughout the Library, upon the four cardinal points of the compass that governed the axial lines of the building and that, in turn, have been enriched and dignified in the final decorative scheme of the interior. Each of these axial figures is painted in a more rigid attitude than those beside it informs, as will be noticed, the center of a triad, or group of three, each of flanking figures leaning more or less obviously toward it. It should be noted that there was no intention on the part of the painter to magnify the importance of before figures thus represented over any of the others. The emphasis of color is solely for decorative purposes. The arrangement being chronological, Blashfield was unable to exercise much control over the order in which each figure should occur and still retain his original selection of countries.
Egypt is represented by a male figure clad in the loincloth and with lappets so familiar in the ancient monuments. The idea of Written Records is brought up by the tablet he supports with his left hand, which is inscribed in hieroglyphics the cartouche or personal seal of Mena, the first recorded Egyptian king, and by the case of books at his feet, which is filled with manuscript roles of papyrus, the Egyptian paper. Besides the idea of Writing and Recording, Blashfield brings out the fact that the Egyptians were among the first doctrine of the immortality of the soul. The figure holds in the right hand the Tau, or cross with a ring head, the emblem of life both in this world and beyond; and on the tablet behind his feet is the winged ball, the more familiar symbol of the same idea.
Judea is shown as a woman lifting her hands in an ecstatic prayer to Jehovah. The over garment that she wears falls partly away and discloses the ephod, which was investment borne by the high priests, ornamented with a jeweled breastplate and with shoulder clasps set in gold, which were engraved the names of the Twelve Tribes of Israel. On the face of the stone pillars set beside her is inscribed, in Hebrew characters, the injunction, as found in Leviticus 19:18: “Thou shalt love thy neighbor as thyself”—a sentence selected as being perhaps the noblest single text contributed by the Jewish religion to the system of modern morality. In her lap is a scroll containing, presumably, a portion of the Scriptures; and that her feet is a censer, typical of the Hebrew ritualism.
The figure of Greece is distinctively suggestive, so far as attitude drapery are concerned, one of the beautiful little Tanagra figures of terra cotta—so called from the ancient Greek town in which the first discovered—which are so familiar to students of Greek art. A bronze lamp is set beside her, and in her lap is a scroll—the emblems of wisdom. Her head is crowned with a diadem, perhaps a reference to the City of the Violet Crown, Athens, the Mother of Philosophy.
Rome, the second axial figure, where’s the armor of a centurion, or captain in a legion. A lion’s skin, the mark of a standard-bearer, is thrown over him, the head covering the top of his casque. The whole conception is that of the just but inexorable administration of Rome founded upon the power of its arms. One foot is planted upon the lower drum of a marble column, signifying stability. His right arm rests upon the fasces, or bundle of rods, the typical emblem of Roman power and rule. In his right hand, he holds the baton of command.
Islam is an Arab, standing for the Moorish race, which introduced into Europe not only an improved science of physics—as here used by Blashfield in its older and less restricted sense—but of mathematics and astronomy also. His foot rests upon a glass retort, and he is turning over the leaves of a book of mathematical calculations.
The term Middle Ages, represented by the female figure that comes next in the decoration, is usually understood to mean the epic beginning with the dissolution of the Western Roman Empire in 455 and ending with the discovery of America in 1492. No single country is here indicated, for Europe was throughout that. In a state of flux, so to say, during which the principal modern languages were finally involved from the Latin and Teutonic tongues. But it was an epic notable for many other things, also. The figure typifying the epic is distinguished by an expression at once graven passionate, and has a sword, casque, and cuirass, emblematic of the great institution of Chivalry; a model of a cathedral, standing for Gothic architecture, which was brought to its greatest perfection in these thousand years; and a papal tiara and the keys of St. Peter, signifying medieval devotion and the power of the church.
The next figure, Italy—the Italy of the Renaissance—is shown with symbols of four of the Fine Arts that she represents: Painting, Sculpture, Architecture, and Music. She holds a pallet in her left hand and with the brush in her right seems to lay another stroke of color on her canvas. To her left is a statuette after Michelangelo’s celebrated David, in Florence. At her feet is a Renaissance capital; and leaning against the wall of violin, at once the typical musical instrument and one the Italians excelled in manufacturing.
Germany is the printer, turning from his press—a hand press, accurately copied from early models—to examine the proof sheet he has just pulled. His right foot is placed upon a pile of sheets already corrected, and a roller for inking lies convenient to his hand.
Spain is the sixteenth-century Spanish adventurer. He wears a steel morion on his head and is clad in a leathern jerkin. Holding the tiller of the ship in his right hand, he seems to be watching for land to appear in the seat. Behind him is a globe of the earth, and that his feet a model of a caravel, the sort of ship in which Columbus sailed on his voyages, is introduced.
England wears the ruff and full sleeves of the time of Elizabeth—the era when English literature, both poetry and prose, was at its peak. She is crowned with laurel—the reward of literature—and bears in her lap an open book of Shakespeare’s plays, the right-hand page with a for simile of the title page of the first edition of A Midsummer Night’s Dream, dated 1600.
France, standing for emancipation and the great revolutionary upheaval of the 18th century, is dressed in a characteristic garb of the First Republic: a jacket with lapels, a tricolor scarf, and a liberty cap with a tricolor cockade. She sits on a cannon and carries a drum, a bugle, and a sword—emblems of her military crusade on behalf of liberty. In her left hand, she displays a scroll bearing the words Les Droits de l’Homme, the famous Declaration of the Rights of Man adopted by the French Assembly in 1789.
The twelfth and last figure, bringing us once more round to the east, is that of America—represented as an engineer, in the garb of the machine shop, sitting lost in thought over a problem of mechanics he has encountered. He leans his chin upon the palm of one hand, while the other holds the scientific book that he has been consulting. In front of him as an electric dynamo, recalling the part that the United States has taken in the advancement of electrical science.
On the base of the dynamo Blashfield has signed his work in an inscription that recalls also the name of the artist who assisted him and laying it upon the plaster: “These decorations were designed and executed by Edwin Howland Blashfield, assisted by Arthur Reginald Willet, A.D. MDCCCLXXXXVI.”
The visitor will perhaps have been a little perplexed by the familiar appearance of some of the faces in Blashfield’s decoration. It is an interesting fact that in several cases Blashfield has introduced a resemblance, more or less distinct, to the features of some real person to give greater variety and, above all, greater vitality to his figures. The persons chosen were selected because the character of their features seemed to him peculiarly suited to the type that he wished to represent. In the case of Abraham Lincoln—the figure of America—and of General Casey—Germany—the choice was fitting for other reasons. Among the female figures, the Middle Ages is Mrs. De Navarro (Mary Anderson), and England, Ellen Terry. The faces of Italy and Spain are from sketches made from Amy Rose, a young sculptor in New York, and William Bailey Faxon, the painter, respectively. France suggests the features of the artist’s wife. Throughout, however, it must be remembered that, to use Blashfield’s own words, “no portraiture has been attempted, but only characterization.”
