THE PROPHETS. Ezekiel couldn’t able to fly in "any direction" and since the Saucers, he naturally had to add wings to to remedy that defect, and also to protect himself and his writings from the uniformed populace.

Blessed be the Lord God of Israel, who "spake by the mouth of his holy prophets, which have been since the world began." (St. Luke 1:70).The Prophets went before the face of the Lord to prepare his ways; to give light to them that sat in darkness and in the shadow of death; to guide their feet into the way of peace.@There have always been prophets and there always will be prophets; they are with us today. Wordsworth said: "Mighty Prophet! Seer blest, On whom those truths do rest, Which we are toiling all our lives to find." In Old Testament times there were orders or bands of prophets, called schools of the prophets. In New Testament times Christian prophets constituted an order ranking next to that of apostle. The Moslems had Mohammed, the Mormons had Joseph Smith and the Christian Scientists had Mary Baker Eddy. Those who are discerning the signs of God and are telling the people of what the future holds are still exercising the office of Prophet.
Isaiah, Jeremiah, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Haggai, Zechariah and Malachi were prophets along with others during the Old Testament days. Of course, Isaiah and Ezekiel seem to have had more direct contact with p. 248 space intelligences than any of the others. Many of their writings are no longer available, such as "The Acts of Uzziah" written by Isaiah. (See II Chronicles 26:22). Chapter Six of Isaiah was referred to in Maldek And Malona, showing us that this prophet was visited by space intelligences and thereby received his information for prophecy. Isaiah, himself, was a "Wanderer", a "Son of Light". To show that he knew of extraterrestrial visitation to Earth, he wrote:
Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth." (Isaiah 40:26).David had said: "He telleth the number of the stars; he calleth them all by their names." (Psalms 147:4).Isaiah wasn't referring to things or stars alone, and he didn't mean the light they gave off in the heavens. By "host" he meant the intelligences that were coming earthward from the heavenly bodies. Isaiah's prophecy in Chapter Five could easily refer to the present time as well as it did the prophet's time. The vineyard and the wild grapes therein symbolizes our world of today and its people. In one of the new editions of the Bible, the following verses are omitted. Chapter Five ends with verse twenty-five. Why were these verses taken out after all these years?And he will lift up an ensign to the nations p. 249 from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly: None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken: Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind: Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it. And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow (distress), and the light is darkened in the heavens thereof (when it is light, it shall be dark in the destructions thereof). (Isaiah 5:26-30). The space friends have "wheels like whirlwinds", their "arrows (truth) are sharp", they "come with speed swiftly", and they shall "lay hold of the prey, and shall carry it away safe". Ezekiel had his encounter with space craft many years after Isaiah in 595 B.C. He gets off to a grand start in Chapter One giving us a perfect description of Flying Saucers, their landing, and their occupants getting out. Although the entire verses being transposed and generally mixed up, we can obtain a comprehensive view of the situation by careful reading and proper correlation. Remember that Ezekiel had no mechanical contrivances with which to make comparisons and he was therefore compelled to use@p. 250 the only things with which he was familiar--animals, birds, and horse-drawn chariots with wheels.
In this connection the Tetramorph of Greek art is interesting. (See Plate XVI). This symbolic drawing was taken from a Byzantine Mosaic in the Convent of Vatopedi on Mt. Athos. The principal figure is that of a Man, the three heads of the other creatures appearing from behind, and six large wings covered with eyes are arranged around the heads and across the body of the Man, whose feet rest on fiery wheels which are also winged (indicating flight). All the heads are invested with plain nimbi. The Tetramorph was the ancients' idea or conception of what Ezekiel saw that day in 595 B.C. by the River of Chebar. It is one of the world's earliest known drawings of Saucers. The verses in Chapter One which make the most sense in the light of our modern knowledge of space-craft will be given in that order. And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding (catching) itself, and a brightness was about it, and out of the midst thereof as the color of amber, out of the midst of the fire." (Ezekiel 1:4). Many of the spacecraft sighted within the last few years have displayed a very bright amber glow. And every one had four faces, and every one had four wings. And their feet were straight feet (a straight foot); and the sole of their feet was like the sole of a calf's foot: and they sparkled like the color of burnished brass." (Ezekiel 1:6-7).p. 252 We shall see in a moment why they had four faces and four wings. The "straight foot" is, of course, the ball-bearing landing-gear-like devices on the bottom of some Saucers with their contact points. Their wings were joined one to another; they turned not when they went; they went every one straight forward. As for the likeness of their faces; they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side: they four also had the face of an eagle." (Ezekiel 1:9-10).And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went." (Ezekiel 1:12). This could easily represent a fleet of four space craft or Saucers with their insignia shown on the sides, designating what portion of the heavens they come from. A man; a lion; an ox (bull); and an eagle. One represented the Constellation Aquarius (Man); one the Constellation Leo (Lion); one the Constellation Taurus (Ox or Bull); and one the Constellation Scorpio (Eagle). For the complete reconstruction of the ancient Scale of Four see Plate XVII. When reading this plate on the hidden meaning of the Four, the vertical columns should be considered as separate units, so that, when you read down in any of the four columns, you will discover all related material. Likewise, when you read across from left to right in the horizontal lines or sections, you will discover four items that are all related. p. 253 Since Ezekiel could not conceive of a bird being able to fly in "any direction" without turning around, and since the Saucers did fly or go in any direction without turning, he naturally had to add wings to all four sides in order to remedy that defect, and also to protect himself and his writings from the uniformed populace. If there had been a Project "Whirlwind" (Saucer) in Ezekiel's time he would have been ridiculed indeed; and probably was by many. Ezekiel didn't realize that the Saucers were separate from their respective occupants. He thought the men in the Saucers were the spirits of the wheels; to him the Saucers were living things! Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man." (Ezekiel 1:5). Now that the Saucers are on the ground perhaps we can find out more about them. Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces." (Ezekiel 1:15). Two-faced men are bad enough, but Ezekiel would have had a difficult time, indeed, with four-faced men. However, the prophet did not mean that the living creatures had four faces, he meant the wheels had "four faces". The appearance of the wheels and their work was like unto the color of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel." (Ezekiel 1:16).
p. 255 As for their rings, they were so high that they were dreadful; and their rings (strakes) were full of eyes round about them four. And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up. Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature (spirit of life) was in the wheels." (Ezekiel 1:18-20). And the likeness of the firmament upon the heads of the living creature was as the color of the terrible crystal, stretched forth over their heads above." (Ezekiel 1:22). The firmament over the heads of the living creatures is, of course the dome, and the "eyes round about" were the portholes or observation openings of a Flying Disc or Saucer (Compare Adamski's photographs in "Flying Saucers Have Landed"). The word "rings" can also be translated "strakes" which is a shipbuilding term. It means one breadth of plates along the bottom or sides of a vessel reaching from stem to stern. Now the first word "rings" in verse eighteen cannot be translated "strakes," therefore it should read: "As for their rings, they were so high that they were dreadful; and their strakes were full of eyes round about them four." It means that the counter-rotating rings of the underneath portion of the Saucer "were so high that they were dreadful",
p. 256 and the strakes or sides of the Saucer which were composed of one breadth "were full of eyes round about them four". This latter description means that all four Saucers had the porthole openings. The phrase, "when the living creatures were lifted up from the earth, the wheels were lifted up", means that when the occupants of the Saucers were in their ships, they both (creatures and wheels) left the ground together. The "firmament" or dome of the Saucers was like "the color of the terrible crystal". On top of each dome there is a light or lamp that sends forth a terrifically bright beam. This corresponds to the "polar vent" area of our own big "spaceship", the Earth. Usually this light is a "pulsating" light and changes colors. It would have appeared "terrible" to Ezekiel, indeed. And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings. And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw as the color of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain (the rainbow),p. 257 so was the appearance of the brightness round about." (Ezekiel 1:25-28).
In the November, 1953 issue of Mystic Magazine, Orfeo M. Angelucci told his story of contact with space beings to Paul M. Vest. Here is part of what he said: "But even as the glowing red orb vanished two smaller discs came from it. These discs were a soft fluorescent green and shot toward me like shooting stars. They streaked down in front of my car and hovered about fifteen feet directly in front of me. I judged them to be about thirty inches each in diameter. Hanging silently in the air like iridescent bubbles, their green light fluctuated in pulsations. As I gazed at those two eerie balls of green fire I heard a masculine voice, strong, well-modulated and speaking perfect English. The voice apparently came from between the two green discs." Again, he said: "The glowing discs created a soft illumination, but I could see no person anywhere. The voice stated that the small green discs were instruments of transmission and reception comparable to nothing developed on Earth. Then the voice added that through the discs I was in direct communication with friends from another planet." Then Orfeo said: "The area between the discs began to glow with a soft green light which gradually formed itself into a kind of luminous screen as the discs themselves faded perceptibly. Within that luminous, three-dimensional screen there appeared images of the heads and shoulders of two persons, as though in a cinema close-up." He continued: p. 258 Those two figures struck me somehow as being the ultimate of human perfection. There was a nobility about them, their eyes were larger and much more expressive and they emanated a kind of radiance that gave me a sense of wonder." Orfeo said that he had the feeling while they studied him that they knew every thought that passed in his mind: "I seemed to be in telepathic communication with them, for thoughts, understandings, and new comprehensions flashed through my consciousness that would have required hours of conversation to transmit." If Angelucci's experience had taken place in 595 B.C., he too, would have been a prophet like Ezekiel. Instead he is a Prophet of the New Age now dawning on Earth.
Considering the strange experience of Angelucci, we can interpret Ezekiel 1:25-28, as follows: A voice came from the dome of the hovering Saucer. Then, Ezekiel says that above the dome "was the likeness of a throne, as the appearance of a sapphire stone". Notice he doesn't say an actual throne, but "the likeness of a throne". Later he says "the likeness as the appearance of a man". Therefore, the throne and the man were not actually there--only their likeness. They were projected there, even as the man and woman were projected between the two green discs observed by Orfeo. Then, Ezekiel tells us that he saw the "appearance of fire", and that "it had brightness round about; as the appearance of the rainbow, so was the appearance p. 259 of the brightness round about". Ezekiel was seeing the aura of the space visitor speaking to him from some sort of highly evolved television system. Where was this visitor? He is separate and distinct from the four living creatures, or occupants of the Saucers. Possibly he was as far away as the planet Saturn as we shall see presently. The prophet says the throne appeared as "a sapphire stone". The ruby, or red corundum, is almost never called sapphire, but all other gem varieties are, as white, green, purple, and yellow sapphire. Therefore, a "sapphire stone" can be green! Besides, the color sapphire blue is greenish-blue in hue. Again this sounds very similar to Orfeo Angelucci's experience. In Ezekiel 1:16, we read: "The appearance of the wheels and their work was like unto the color of a beryl. "An emerald is a rich green variety of beryl; and the beryl is commonly green or bluish-green--aquamarine and emerald are varieties. Again the green color! The gem sapphire is usually the birthstone of April and Taurus. And Taurus is ruled by Venus. This gem has been ascribed to Saturn, and to Venus. It was mentioned in Revelation as one of the foundations of the New Jerusalem. Moses and Aaron saw the God of Israel with a paved work of sapphire under his feet. And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness." (Exodus 24:10). p. 260 The Book of Revelation also speaks of a similar happening and that will be discussed a little later on.One legend about Aaron's rod says that it was made of sapphire. Sapphires are used against the evil eye and witchcraft of all kinds; the gem is said to exert good influence on its owners.The beryl is designated the birthstone of October or Scorpio. Some Bible authorities claim it was one of the stones in the High Priest's breastplate and one of the foundation stones of the New Jerusalem. It was sometimes used to make crystal balls! Saucers or Crystal Bells of Beryl, indeed!It is possible, therefore, that one of the Saucers of the four came from Venus, representing the Constellation of Taurus (Ox or Bull,), and the "voice of one that spake" could have been the voice of the Head (Kadar) of the Universal Tribunal on Saturn.Then in Ezekiel 1:28, we read: "This was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell upon my face, and I heard a voice of one that spake."And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. And the spirit entered into me when he spake unto me, and set me unto my feet, that I heard him that spake unto me." (Ezekiel 2:1-2). When the prophet says that "the spirit entered into" him when the voice "spake unto" him, he means that telepathic communication had been set up--the same thing again as the Angelucci experience! p. 261 And he said unto me, Son of Man, I send thee to the children of Israel, to a rebellious nation (nations) that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day." (Ezekiel 2:3).Here, Ezekiel is being sent unto the people as Isaiah was sent: "And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not." (Isaiah 6:9).Isaiah and the Saucers were discussed in Maldek and Malona. Bot prophets had encounters with extraterrestrial beings and then were told to go forth and give the message to the people. The very same thing is happening today in our twentieth century!Ezekiel goes on to make many references to Flying Saucers. In Ezekiel 3.12-15, we read: "Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the Lord from his place. I heard also the noise of the wings of the living creatures that touched (kissed) one another, and the noise of the wheels over against them, and a noise of a great rushing. So that spirit lifted me up, and took me away, and I went in bitterness (bitter), in the heat of my spirit, but the hand of the Lord was strong upon me. Then I came to them to the captivity at Tel-abib, that dwelt by the river of Chebar."Ezekiel could truthfully say that he "rode a Flying Saucer". The "great rushing" was the characteristic humming of a space craft.p. 262 In Chapter Ten, the prophet speaks of the vision of the Cherubim and the Wheels.Then I looked, and, behold, in the firmament that was above the head of the cherubim there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne." (Ezekiel 10:1).Here we encounter the greenish-blue color again. And the prophet says, "as it were a sapphire stone." This means it appeared to be like a sapphire stone, but was not actually such a thing.And when I looked, behold the four wheels by the cherubim, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the color of a beryl stone. And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel." (Ezekiel 10:9-10).The cherubim here represent the occupants of the Saucers. So, Ezekiel had another contact with the four Saucers! One Saucer was by one occupant, and so on. Again they appeared green.As for the wheels, it was cried unto them in my hearing, O wheel." (Ezekiel 10:13).This can also be translated: "As for the wheels, they were called in my hearing, wheel, or galgal."Ezekiel says the cherubim "mounted up from the earth" in his sight, "and the glory of the God of Israel was over them above". (Ezekiel 10:19). A Saucer increasing its speed and going through various color changes, all the time glowing brilliantly,p. 263 In describing the "take off' of the Saucer, Linke made such statements as: "The color at first seemed green, then changed to red. At the same time I heard a slight hum. The whole object rose slowly. The rate of ascent now became much greater, and at the same time we heard a whistling sound, rather like the noise made by a falling bomb, but not nearly so loud. The object rose in a horizontal position, swerved away toward a nearby village and disappeared, still climbing over the hills and forests toward Stockheim."

Ezekiel's living creatures appeared like "burning coals of fire." Linke's human figures appeared like "shimmering metallic substances". Ezekiel's living creatures had the appearance of lamps, and the fire went up and down among the living creatures. Linke's human figure had something which appeared to be a lamp on his chest, and the lamp flashed on and off regularly. Herr Linke and the prophet Ezekiel had an almost identical experience, even to the color of green, and the Saucer going "up from the midst" and being over the mountains and hills, and the "noise of a great rushing" and the "whistling sound".

Isaiah and Ezekiel are not the only ones mentioned

p. 265

in the Bible who had Saucer contact. Job 40:6, may refer to a contact: "Then answered the Lord unto Job out of the whirlwind, and said . . ." Saucers have always been with us, and the Bible itself is a record of early contacts. The Bible, because of many translations, mistakes made by scribes, and deliberate tampering by men, is not perfect, but it does give us fairly accurate historical reports, especially in the Old Testament.And Jacob went on his way, and the angels of God met him. And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim (Two hosts)." (Genesis 32:1-2).And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. And Elisha saw it. (II Kings 2:11-12).Elijah had completed his mission and was removed by a Saucer. Because of this Elijah was translated and Elisha was endowed. The latter took up the mantle of the former and carried on.Elijah left Earth in "a chariot of fire" in 896 B.C., and for three years afterward, Elisha traveled about the country doing a great deal of good. He cured the sick, raised the dead, fed the hungry, and spread the word of God. There were subversives in those days too, and Elisha was in trouble with the King of Syria, and the king sent an army to capture the man of God.

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Taken on: April 8, 2024

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